Ken Ham is an Evangelical Christian and is perhaps the world’s most prominent anti-evolutionist and advocate of young-Earth creationism.
Richard Dawkins, author of the best-selling book The God Delusion, is perhaps the world’s most prominent proselytizer for atheism.
The two men are worlds apart on a number of important issues, but they seem to be in complete agreement about one thing: The Bible and evolution—and the accompanying belief that Earth is billions are years old—are completely incompatible with each other. Ham writes:
Last month, famous atheist and evolutionist Richard Dawkins was interviewed by Howard Condor on Revelation TV in the UK. Parts of the interview are disappointing regarding how the interviewer made some of his arguments. However, there was one section of the interview that is really worth publicizing.
At one stage, the interviewer asked, “So, was there a defining moment where you made a decision that you didn’t believe in God?”
Richard Dawkins replied, “Yes . . . I suppose, I switched from Christian theism to some sort of deism about the age of fourteen or fifteen. And then switched to atheism about the age of sixteen—fifteen, sixteen.”
Howard Condor then asks, “And was there a particular point, or something you read, or an experience you had that said, ‘Yes this is it, God does not exist’?”
Now note carefully the following statement by Richard Dawkins:
Oh well, by far the most important was understanding evolution. I think the evangelical Christians have really sort of got it right in a way, in seeing evolution as the enemy. Whereas the more, what shall we say, sophisticated theologians are quite happy to live with evolution, I think they are deluded. I think the evangelicals have got it right, in that there is a deep incompatibility between evolution and Christianity, and I think I realized that about the age of sixteen.
Dawkins is convinced that evolution made the world safe for atheism. Ken Ham is convinced that evolution completely undermines Christianity. They agree with each other on this point, but they are both wrong!
The young-Earth creationist case against biological evolution is based primarily on two Biblical ideas. The first is a weakly-supported interpretation, and the other is simply an over-reading of the text.
- The weak interpretation is the idea that there was no animal death before Adam and Eve fell into sin. The truth of the matter is that none of the passages usually cited in support of this position (Genesis 3, Romans 5, Romans 8, 1 Corinthians 15) actually say anything about animals starting to die as a result of Adam’s sin. They all tie human death to sin, but that is all. To the young-Earth creationists, evolution could not have occurred before Adam because evolution requires death. But if death did occur before Adam (I’ve developed the case for this in my post Death before the fall — an old-Earth Biblical perspective) then this part of the Biblical argument against biological evolution crumbles.
- The second creationist argument against evolution is based on the verses in Genesis 1 where plants and animals are created to reproduce after their “kinds.” The Bible does not define “kinds” for us, but there is no reason to limit this definition to the modern scientific concept of “species.” The Bible does not say that there can be no variation within populations of the kinds, nor does it say that gene frequencies cannot change from generation to generation, or that mutations cannot occur that will lead to new traits. In fact, if there is a limit to biological change within the kinds, the Bible is silent on the matter. We should be silent too, at least as far as our Biblical exegesis goes. In any case, the young-Earth creationists undermine their argument by advocating hyper-rapid speciation after the flood at a rate that would make most evolutionary biologists blush.
I could take this a step further by saying there are statements in Genesis 1 that imply some sort of process over time. Consider the following two verses:
And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. (Gen 1:11-12 ESV)
And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. (Gen 1:20-21 ESV)
In both of these passages, God gives a command that initiates a process: “Let the earth sprout vegetation,” “Let the waters swarm with swarms.” In both of these cases, it does not in any way diminish God’s creative power to use a process rather than a fiat creation from nothing.
I won’t go so far as to say that the Bible actually advocates some sort of biological evolution, but the case for God using processes in creation is certainly at least as strong, if not stronger, than the case for the idea that species cannot change over time.
I am not arguing here whether or not biological evolution is true. I happen to believe it is at least mostly true, but my expertise lies elsewhere (I have had a few undergraduate and graduate courses in paleontology and paleoecology). What I am arguing is that both Ken Ham and Richard Dawkins are wrong on this matter. The Bible doesn’t say anything one way or another about whether biological evolution can occur. Because of this, Richard Dawkins (and atheists in general) cannot use evolution as a basis for rejecting God and Christianity. If they wish to continue to reject Christianity they will have to find some other reason. One can be a scientist and be a thoroughly-convinced Christian. One can also be a Christian and accept an old Earth and biological evolution. An example of this would be the great defender of the faith C.S. Lewis.
Grace and Peace