Earth Day 2016 — Links to past GeoChristian articles on caring for the creation

“And God saw that it was good.” — Genesis 1:25.

Genesis 1 records the unfolding of God’s creative activity, and one thing that is clear from the text is that God was pleased with what he had made. Genesis states that the world was good even before the creation of humans, which is recorded starting in verse 26. This means that the creation has intrinsic value, even apart from the presence of humans.

God, however, did not stop there. God went on to create the first humans, male and female, commissioned them to rule the Earth, and then upped his assessment to “it was very good” (Genesis 1:31). That goodness has since been marred by human sin, and it seems to some that we humans are a cancer on the Earth rather than a blessing. There is an element of truth in this, though it would be better to say that it is human sin that is the cancer.

I have written several articles over the years on the relationship between Christianity and the environment. Here are a few of my favorites:

Earth Day 2014 — Conservative environmentalism — seeking balance — The attitude of some free market conservatives towards the environment is not all that different than the perspective that was held by leadership of 20th century communist states.

GeoScriptures — Genesis 1:20-22 — The goodness and fruitfulness of the creation — Earth Day 2013 — The living world was also created to be fruitful and multiply. How are we to live in response to this?

Young-Earth creationism, paganism, Earth Day, and 20 questions — Also posted on Earth Day 2013. My twenty questions included:

  • Is Earth Day an opportunity for Christians to serve and witness, or a pagan and secular holiday that is inherently anti-Christian?
  • What are ways that a Christian could participate in a community Earth Day fair?
  • Is wilderness a good thing, or something to be brought actively under human dominion?
  • Will the Earth be destroyed or renewed when Christ returns?

Earth Day 2008 — Stewardship of the Environment — A very brief look at the Chicago Statement on Biblical Application, produced by the International Council on Biblical Inerrancy. I wrote, “Many in the environmentalist movement deny or minimize the value of humans. May we in the Christian community not go to the other extreme, only giving lip service to the value of the creation.”

Crunchy Con Environmentalism — A few quotes from the book Crunchy Cons, written by Rod Dreher. It seems that no one in what passes for conservatism in America pays much attention any longer to what Dreher had to say.

This is true about the environment as well. Technology and wealth have given mankind dominion over nature unparalleled in human history. Everything in the tradition of conservatism—especially in traditional religious thought—warns against misusing that authority. Yet the conservative movement has become so infatuated with the free market and human potential that we lose sight of what Matthew [Scully] described as our conservative belief “in man as a fundamentally moral and not merely economic actor, a creature accountable to reason and conscience and not driven by whim or appetite.” If we lose our ability to see nature with moral vision, we become less human, and more like beasts.

Pollution and the Death of Man — Quotes from a great little book from theologian and apologist Francis Schaeffer. Unfortunately, this book, too, has been largely ignored by most in the conservative movement.

Much orthodoxy, much evangelical Christianity, is rooted in a Platonic concept. In this kind of Christianity there is only interest in the “upper story,” in the heavenly things—only in “saving the soul” and getting it to Heaven…. There is little or no interest in the proper pleasure of the body or the proper uses of the intellect…. Nature has become merely an academic proof of the existence of the Creator, with little value in itself. Christians of this outlook do not show an interest in nature itself.

“I looked at the Christian community and saw ugliness” — A powerful little story from Francis Schaeffer. I quoted Schaeffer, and then asked, “What do ‘pagans’ see when they look at us? Do they see people who place value on the creation and its creatures because God places value on them? Do they see people who use the Earth’s resources wisely because God has called them to be good stewards? Do they see people who create or people who destroy? Do they see people who live in contentment or people who are caught up in the destructive consumerism of our society?”

Grace and Peace

The story of “Earth Science: God’s World, Our Home” – a Christian middle school textbook

ESci_coverMy first experience teaching Earth Science was at a small Classical Christian school in Missouri for the 2001-2002 school year. The headmaster was a young-Earth creationist. She knew that I was an old-Earth Christian, but perhaps being desperate for a science teacher she went ahead and hired me as a part-time teacher for a year, teaching middle school Earth Science and high school Chemistry. I had (if I remember correctly) eight seventh-grade students, almost no laboratory materials, and a pile of Bob Jones University Press Space and Earth Science textbooks. The students were great, I could make do with the limited resources, but the young-Earth textbook? That was hard to work with. I taught the students that there was a range of beliefs among Bible-believing Christians in regards to the age of the Earth and the formation of the rock and fossil records.

My second experience teaching Earth Science was at an International Christian School in Bucharest, Romania, where I taught Earth Science at the high school level (along with all of the other sciences in grades 7-12) from 2003 to 2008. The students, from a number of different countries, were once again wonderful. The supplies were once again limited, though I had brought a number of minerals, rocks and maps with me. One big improvement was that I was able to choose my own textbook. I would have loved to have had a Christian Earth Science textbook, but the only Christian titles on the market were from young-Earth publishers. I had learned by this point that it would be better to take a secular textbook and add Christian content than to take a young-Earth textbook and try to undo both the questionable Biblical interpretation and bad science that these books inevitably contain. At my recommendation, the school purchased Earth Science textbooks published by Glencoe, and I went ahead and produced supplementary materials on the relationship between Earth Science and Christianity.

At some point I got the idea that perhaps I should be the one to write a Christian Earth Science textbook. I even wrote a few complete chapters, and used some of them with my students. I shared the textbook idea with several friends, who all encouraged me to move forward. But the dream sat on the shelf for the most part from 2008 until 2014. I still had the idea in the back of my mind, but had no idea how to move forward with the project in terms of the business side of things, such as publishing, printing, and marketing. I knew that even if I were to write the best Christian Earth Science textbook in the world, it would be a failure if I didn’t get the business aspects right.

In July of 2014, I first heard of Novare Science and Math, a new Christian educational publisher. I posted a short note on GeoChristian.com:

GeoChristian20140704_2

 

On Novare’s web site, they listed that they would be producing an Earth Science textbook in the future. I figured that someone else had beaten me to it, which was acceptable to me. I went ahead and sent an email to the publisher, John Mays, explained who I was, and offered my services to review the book and help in any other way I could. My desire was to do what I could to make their upcoming book the best it could be, as I saw this as a critical need in the Christian educational system. John wrote back and said he didn’t actually have an author lined up. I sent him a chapter I had written several years previously, and before long, John asked me if I would be willing to write the book.

I agreed, we worked out an agreement and timetable, and I started working on the book. I began writing in September of 2014, and we initially set an aggressive schedule to complete the book by the summer of 2015. We soon realized that this timetable was unrealistic, but by that point, a handful of schools were committed to using the book for the 2015-2016 school year. We managed to put together a preprint of the first half of the book to get the students started, provided a second preprint with a handful of additional chapters a few months later, and I finished the writing in February of 2016, which was seventeen months after starting.

Earth Science: God’s World, Our Home is now complete, printed, and in the hands of students. I am thankful to God for what has been accomplished, and pray that this book would be used to help students love and worship their Creator, love and serve their neighbors, and better know and care for the creation, which is God’s world and our home.

It is common in book prefaces for authors to give their thanks to those who sacrificed alongside the author as the book was being produced. I and my family now know from experience what this is all about, and I would like to thank my beautiful wife, Shirley, and wonderful adult children for their sacrifice of time while I worked on the book, a project that took over twelve hundred hours while I was working full time at my natural resources job. When I was done with my book, my wife commented how good it was to have me “back.”

I would also like to thank John Mays and the Novare team for their leadership and patience as the book slowly came together. I know there times when John wondered when in the world the next chapter was going to show up. Novare has been a delight to work with, and many of the things that make this book good—the educational philosophy, page layout, and even the title of the book—are thanks to John.

Novare had an excellent team of reviewers for the textbook: Steven Mittwede, Ronald DeHaas, and Chris Mack. They caught a number of errors in my writing and made numerous other suggestions that greatly improved the textbook. There were a few of their suggestions that I chose not to implement, and hopefully I made the right choice in those rare circumstances. I am sure there are some things in the book that are not exactly the way they should be, and any errors that exist are certainly my responsibility.

The best endorsements as far as I am concerned have been from my wife, who proofread each chapter and let me know it was interesting, and from a group of middle school students somewhere out there who read portions of a chapter and liked it.

I am most of all thankful to my Creator and Redeemer. As we stand in awe of his many works—thunderstorms, mountains, forests, waterfalls, and much more—may we be moved to worship him for all that he has done and is doing.

Grace and Peace

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Note: Order the textbook directly from Novare Science and MathIf you order from Amazon, you will get one of the paperback preprints rather than the hard cover final version.

Bozeman creation conference – Does Genesis Really Matter?

AN OLD-EARTH CHRISTIAN AT A YOUNG-EARTH CONFERENCE

This is the second in a series of articles about a young-Earth creationism (YEC) conference held in Bozeman, Montana in April, 2016.

1. Bozeman creation conference preview and expectations

2. This article – Does Genesis Really Matter? – Yes Genesis does matter, whether a Christian believes in a young Earth or an old Earth.

3. What you haven’t been told about radioisotope dating – I will tell you what YECs haven’t told you about radioisotope dating.

4. Coming in the future – Ice ages, seafloor sediments, dinosaur bones, and more.

As I was paging through the brochure for this year’s young-Earth creationism conference—there is a large YEC conference like this in Bozeman every other year—I was struck once again by the educational background of the main speakers, all of whom will speak on geological issues:

  • An M.S. in Biotechnology
  • A PhD in Physics
  • An M.S. in Atmospheric Science.

Where is the geologist?

If I used this question as an argument against a point they were making, I would be making an ad hominem argument, and I will avoid that. I certainly wander outside of my areas of expertise from time to time (I will write about Hebrew grammar in a bit). But it is certainly interesting that so few Christian geologists are convinced by young-Earth arguments.

Talk #1 – Does Genesis Really Matter? – Brian Thomas, Institute for Creation Research

It will come as no surprise to regular readers of The GeoChristian that I found things to agree with in Mr. Thomas’s presentation. Genesis lays a foundation for a number of doctrines that run throughout the Bible, such as sin, redemption, and marriage. These doctrines have their beginnings in the book of beginnings, find their highest fulfillment in Jesus Christ, and are fully realized in Christ in the closing chapters of Revelation. As I have said in my Creation Creeds, I believe in a real Adam, in a real garden, committing a real sin, with real consequences.

So, yes, Genesis matters. What Mr. Thomas failed to demonstrate is that accepting a young Earth is necessary in order for Genesis to matter.

Mr. Thomas began by pointing to the decline of Christianity in our culture. Despite our many churches and institutions, the nation is become less Christian over time. Two-thirds of our Christian youth leave the church when they become adults (I would say that part of the problem is YEC). He then set up a choice: are we going to listen to God’s Word, or man’s word? Of course, I believe we should listen to God’s Word, but I am not convinced that YEC is the best way to understand God’s Word, and that a false dichotomy was once again set up: we have to choose between YEC and old-Earth evolutionism. To his credit, Thomas did say that one does not have to be a YEC in order to be a Christian. I hope that sunk in with the audience.

Mr. Thomas went on to attempt to poke holes in various old-Earth interpretations of Genesis 1, such as the gap interpretation and day-age interpretation. Some of his points were valid, but not all. I will pick two of his anti-old-Earth arguments

Mr. Thomas (who acknowledged he doesn’t read Hebrew) said that both Genesis 1:2 and Genesis 1:3 begin with a waw disjunctive, which is a Hebrew grammatical construction that carries the story along, and is often translated in English as “and.”

2 and the earth was without form and void…

3 and God said, “Let there be light.”

I will start by being nitpicky (though I don’t read Hebrew either): verse 2 starts with a waw disjunctive, but verse 3 starts with a waw consecutive, and some have said this distinction is quite important in understanding the relationships between these verses. In any case, Thomas’s point was that this story all flows as one event after another, a point that not all Hebrew scholars agree with. But even if the story were connected by one waw disjunctive after another, that would not require events follow one another immediately. In English, I could say, “My ancestors emigrated from Norway in the 1880s, and my grandparents moved to Montana, and I was born in Billings, and I went to college in Bozeman.” The word “and” would be the waw disjunctive, and nothing in this sentence requires that the events must have occurred immediately one after the other; only that they occurred, probably in the order stated. In reality, these events in my family history were spread out over a century.

Mr. Thomas then stated that any time “day” is associated with a number in the Old Testament, the day is an ordinary 24-hour day. I have heard that this is a YEC rule of grammar, not necessarily a fixed Hebrew rule of grammar. Genesis 1 has a rather unique layout in Hebrew literature, and YECs do not always take this into account when reading the chapter. From many YEC presentations, there are only two Old Testament genres: historical narrative and poetry. In this, the YECs greatly oversimplify the issue. What is the genre, or type, of literature is Genesis 1? It is a narrative, but it is not a “historical narrative” such as what is found in much of the rest of Genesis. There are no true parallels of the structure of Genesis 1 in the Old Testament; indeed in all of ancient Near Eastern (ANE) literature. Yes, the days are numbered. But certainly some of these days are unlike any other: days with unique creation events, days without the sun, days that suggest lengthy processes. These distinctives must be taken into account. In any case, the Hebrew word yom (day) is used in a non-24-hour-day way elsewhere in the passage, such as 1:5 and 2:4. There are a number of other reasons to question that these were literal days, as developed in the analogical days interpretation.

Does accepting an old Earth undermine any Biblical doctrines? Mr Thomas, like many YECs, said that if there was death before sin, the gospel is undermined. I would say that this YEC statement is not firmly based in Scripture. There is no passage in Scripture that ties animal death to Adam’s sin. Neither Genesis 3, Romans 5, Romans 8, or 1 Corinthians 15—the passages that discuss Adam’s sin—say anything whatsoever about animal death. If the Scriptures don’t tie animal death to Adam’s sin, we should not insist that there is a connection.

Mr. Thomas touched on some scientific issues in his presentation. I will address only one: the geologic time scale. He stated that the geologic time scale is based on circular reasoning: fossils date the rocks and rocks date the fossils. This is a common YEC argument, and it is wrong.

The geologic time scale (or geologic column) is a product of inductive reasoning, not circular reasoning. Geologists have observed that, based on fossils, rock layers always occur in a certain order, which geologists have labeled as Cambrian, Ordovician, Silurian, Devonian, etc. The layers always occur in this same order in undeformed (not folded or faulted) rocks. It is never Jurassic-Ordovician-Permian-Cambrian or some other order. Never. There are even some sedimentary basins, such as the Williston Basin of western North Dakota, that contain rock layers of every Period from Cambrian through Quaternary, in proper order. Even in areas subjected to severe folding and faulting, this “law of fossil succession” holds true once the deformation is unraveled. There is no circular reasoning here.

I could say much more, and I have spent more time on our differences than on our common ground. But as old-Earth and young-Earth Christians, our common ground is much greater, and much more important.

  • The universe was created from nothing by the triune God of the Bible.
  • The universe belongs to God and displays his glory.
  • Humans are created in the image of God and therefore have great worth.
  • Humans are place in a position of responsibility over the Earth, and yet are embedded in Earth’s ecology.
  • Humans are sinful, which has broken our relationship with God, with each other, and with the creation.
  • Jesus Christ is the savior, the redeemer, and the king over the creation.

Grace and Peace

 

 

Lessons from the friendship between a Christian and an atheist

Faith_of_CHIn the early 2000s, a new movement of vocal atheists arose, committed with religious fervor to the propagation of their faith that there is no God, and imagining that the world would be a much better place if religion would just go away. One event that vitalized this crusade of “New Atheists” was the September 11, 2001 terrorist attacks on the United States, undertaken by Islamic radicals. After 911, many secularists lumped all religious believers together as part of the problem of violence throughout the world.

There were four leading New Atheists, sometimes named the Four Horseman of the Non-
Apocalypse. These were Richard Dawkins, Christopher Hitchens, Sam Harris, and Daniel Dennett. Each of these authored books attacking religious belief as nonsensical and dangerous, including the best-selling The God Delusion by Dawkins.

Christopher Hitchens’ best-selling book attacking religious belief was God Is Not Great: How Religion Poisons Everything. Hitchens, like the other New Atheist evangelists, was involved in a number of debates with defenders of religion. What many people do not know is that Hitchens developed close relationships with some of the Christians with whom he debated. One of these Christians was a man by the name of Larry Alex Taunton, a Christian apologist (defender of the faith) with an organization called Fixed Point Foundation. In 2010, as Hitchens was suffering from terminal cancer, Hitchens and Taunton held their one-and-only debate in my home town of Billings, Montana. Why Billings? Apparently Hitchens had never been to Montana, and the debate gave him an excuse to travel there.

Hitchens passed away on December 15, 2011, one year after his debate with Larry Taunton. Last week on March 24, 2016, Taunton returned to the Babcock Theater in Billings, the same stage where he and Hitchens had previously debated, to promote his new book about his relationship with Hitchens, called The Faith of Christopher Hitchens: The Restless Soul of the World’s Most Notorious Atheist. This book has earned praise from both Christians and skeptics, with back-cover endorsements from Christian apologist Ravi Zacharias and prominent skeptic Michael Shermer.

Taunton spoke last week for about an hour and a half, highlighting how he and Hitchens formed a friendship, and how that relationship grew to the point of taking long road trips together. I would like to highlight four key points that stood out to me.

1. Christopher Hitchens was a complex person. Taunton pointed out that while Hitchens was famous as a proponent of atheism and an adversary of religion, Hitchens was not defined by his atheism. Hitchens believed in truth and integrity, and was embarrassed at times by what he heard from fellow atheists. Taunton related a time when Hitchens appeared on a program hosted by atheist Bill Maher (of the documentary Religulous), and ripped into both Maher and Maher’s audience for their shallowness.

Christopher Hitchens’ complexity as a person is not unusual; I would say that most—perhaps all—people are complex. When we are conversing with a person, we should not assume that the persona they present is the complete package, and we should not assume that the person even fully understands all of their own motives and reasons for believing as they do. A person might say they believe there is no God because of some set of logical arguments, but in reality, their reasons for rejecting theism are something totally different, such as a desire to live without certain moral restrains, or that they have not really understood the other side. Likewise, a person might be a theist because they are convinced by the cosmological, moral, or design arguments for the existence of God, but deeper reasons come into play as well. Of course, as a Christian, I would add that there are spiritual influences at work beneath and above all of the human reasons.

2. The logical and moral implications of atheism are frightening. Many consider Peter Singer, professor of bioethics at Princeton, to be a consistent atheist. People, in Singer’s thinking, don’t have any more inherent value than animals, and in some cases have even less. The implications of Singer’s ethical system include infanticide and euthanasia. Hitchens was appalled by this line of reasoning, and was personally opposed to abortion and capital punishment. Hitchens was more concerned about discovering what was morally right and then working out the logical basis for his beliefs at another time, than he was about following the implications of atheism to their logical conclusions.

3. The importance of relationships. The key to pointing people to Christ is usually not having a better argument, but exemplifying what is written in 1 Peter 3:15, which states,

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. (NIV)

Even though Hitchens had written a best-selling book with the subtitle “How Religion Poisons Everything,” Hitchens was able to respect, honor, and be drawn to a Christian who displayed love, gentleness, and respect along with intellectual rigor. We cannot develop a deep relationship with everyone, but we can pray that God would put us in at least one key relationship with an unbeliever in which we can be a powerful witness for Christ.

We all have interests or backgrounds that overlap with those of unbelievers. I have a friend who is on staff at the headquarters of a major Christian ministry. In his role, he interacts with Christians all day, and did not have significant relationships with unbelievers. So my friend joined an African violet club. I had no idea such clubs existed, but it was a way for him to rub shoulders with those outside of his Christian world.

Christopher Hitchens also developed a friendship with theologian Douglas Wilson. One realm of common interest between these two men was their appreciation of the writings of British humorous author P.G. Wodehouse. Hitchens and Wilson could sit and give one quote after another from characters in Wodehouse’s fiction. This small area of overlap was a bridge that enabled the two men to have much more serious conversations and debates, sometimes while drinking beer together in a bar.

4. The importance of taking people into the Scriptures and pointing them to Christ. As Hitchens and Taunton developed a relationship, it became clear to Taunton that Hitchens had a somewhat superficial understanding of the Bible and Christianity. Eventually, Taunton challenged Hitchens to a Bible study. The two men went on a road trip and studied the Gospel of John together, which brought in topics from throughout the Bible as they conversed. This study occurred after Hitchens was diagnosed with terminal cancer. Hitchens was not converted to Christianity—he said if he converted it would be because the cancer had gotten into his brain—but through his relationship with Taunton and others, Hitchens learned that Christians and Christianity were not entirely who and what he thought they were.

Taunton did not hold back when talking about the seriousness of these topics. Christianity is not just a philosophy to affirm or deny, but a call to faith in Christ. We are all moving towards judgment, and Taunton was blunt with Hitchens about his need to turn to Christ. Taunton let Hitchens know that he was praying for him, which Hitchens genuinely appreciated—not because Hitchens thought it would matter but he appreciated the gesture of friendship. Hitchens asked Taunton what he prayed, and Taunton told him that it wasn’t so much for physical healing but that Hitchens would come to faith in Christ. Some would be offended by this, but Hitchens by this point had a good enough understanding of Christianity to know that this prayer was a greater expression of Taunton’s love than a prayer for healing would have been.

I have not yet read The Faith of Christopher Hitchens, but there is reason to believe that by the end Hitchens no longer believed that “religion poisons everything.” Hitchens was able to say about Larry Taunton that “If everyone in the United States had the same qualities of loyalty and care and concern for others that Larry Taunton had, we’d be living in a much better society than we do.” Hitchens stated this knowing full well that it was Taunton’s faith in Christ that made him into the sort of person who would bring healing rather than poison to this hurting world.

May we as Christians all be this same sort of witness for Christ.

Grace and Peace

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Notes

The Faith of Christopher Hitchens will be available from Amazon starting April 12th.

The debates between Douglas Wilson and Christopher Hitchens were featured on the documentary Collision.

The video of the clash between Hitchens and Maher can be found here: Christopher Hitchens gives Bill Maher’s crowd of leftist automatons a well-deserved finger.

 

 

Beginnings

“In the beginning God created the heavens and the earth.” — Genesis 1:1

“In the beginning was the Word, and the Word was with God, and the Word was God.” — John 1:1

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” — John 3:16

“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” — 2 Corinthians 5:17

Happy New Year from the GeoChristian!


All Scripture from New International Version 1984.

Life Priorities

It is time to reflect on the past year and look forward to the new year. My basic life priorities have not changed for over ten years:

Life Priorities:

  • To live as a disciple of Jesus Christ.
  • To love my wife as Christ loves the church.
  • To raise my children as followers of Christ.
  • To be used to build and expand the church.
  • To be healthy physically, mentally, emotionally, and financially.
  • To maintain professional excellence in my work.

Rather than making New Years resolutions, I have created a document that that I keep in my Bible that expands on each of these six life priorities. Here are a few of my more specific goals:

Following Jesus
1. Read in the Scriptures daily – Use a one-year reading schedule for NT and read at least one chapter each day on OT.
2. Daily prayer – At least ten minutes of focused prayer time following time in Word.
3. Memorization – one new verse per week, with regular review of other verses.

These goals change a bit from year to year. Of these first three, I am consistent on my Bible reading, need to grow in my prayer life, and have not been working on memorization. But having the document with me gives me a plan for where I want to be, and I can start working on my weaknesses.

Here are some more:

Loving my wife
5. Be available on an almost daily basis for prayer, reading, and conversation.
7. Have fun together, including monthly dates.

Raising my children (my children are aged 19-26)
9. Provide them with good books and resources.
11. Weekly communication – in person, phone, Skype, emails.

Building and expanding the church
13. Writing on The GeoChristian to build up the body and point nonbelievers to Christ:
• Two significant blog posts per month.
• More evangelistic content
14. Be faithful in evangelism in ways that work for me: blog, book ministry

Physical, mental, emotional, financial health
16. A better diet – low sugar, more vegetables and fruit. Less beef, more fish and chicken.
18. Exercise five times per week for at least 30 minutes – elliptical, hiking, biking, walking. Work on upper body strength.
19. Money: buy little, live simply, save, give, reduce debt. Budget.
20. Regular reading for growth in the areas of theology, apologetics, origins, environment, geology, and history. Goal: Finish three books per month.
21. Language study — Review a language I already know to bring me up to proficiency (French, German, or Romanian) or learn a new language.

Miscellaneous
24. Organization:
•Planner, calendar, filing system, project lists
•Daily and weekly filing and evaluation
•Watch for time wasters, such as internet and idleness.
25. Monthly planning and evaluation time with my wife

I don’t call these New Year’s resolutions because this is a living document that can be pulled out at any time for review or modification. The “Life Priorities” do not change much or at all from year to year, but the details do change. Some of these goals (e.g. reading, language study) are mostly on hold until the book I am writing is complete.

Grace and Peace

Bible Reading, 2016

I haven’t been blogging much in 2015. That may change in early 2016 once I am done writing Earth Science: God’s World, Our Home, a Christian middle school Earth Science textbook from Novare Science and Math.

I do, however, still make time for daily reading in the Bible. In fact, there was not a single day in 2015 in which I did not spend time in God’s Word. I do not say that to boast, but as a statement of my imperfect love for God, and my (also imperfect) dependence on him for sustenance.

I love the Bible, but realize that one can love the Bible and still be an unsaved Pharisee. There are days in which I can be in the Word, but the Word hardly gets in me. God have mercy on me, a sinner. But my imperfections are all part of the glory of the gospel. I am not a child of God because I am faithful to be in the Word, or faithful to do anything else, but because God, in his mercy, has given his beloved Son, Jesus Christ, to be my savior, and by God’s grace I have placed my (still imperfect) faith in Christ.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. — John 3:16

For it is by grace you have been saved,through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. — Ephesians 2:8,9

I read the entire New Testament at least once every year using a daily schedule. For the past several years, I have used a schedule I created that alternates between reading a gospel and reading elsewhere in the New Testament. This schedule can be downloaded from here.

NewTestamentReading

My goal for Old Testament reading is to read the entire Old Testament every two years. There are some books, such as Genesis and Isaiah, that I aim to read every year. This is easily done by reading one or two chapters in the Old Testament per day. I do not use a fixed schedule for my Old Testament reading, as I inevitably get behind. Instead, I use a checklist that gives me greater flexibility. My Bible reading checklist can be found here.

BibleReadingChecklist

What works for me likely will not work for you, but I offer these resources hoping they will be a blessing for some of my readers. Whether you use these reading plans or something else, I encourage you to be in God’s Word on a regular basis.

Grace and Peace