Today was Earth Day, 2014. For many, it was a day to celebrate the Earth, to give thanks for its fruitfulness, and to express concern about threats to both the planet and we humans that inhabit it. As a Christian, I also rejoice on Earth Day in the Creator, who has graciously placed us both in and over the creation.
Because we are within the creation–in Genesis it is emphasized that humans are made of the same stuff as the rest of creation–we are subject to the rules of the created order. The planet can be cultivated with care to the benefit of all creatures, including ourselves, or it can be exploited with greed for the benefit of a few people. We can make it better, or we can make it worse. We can live in it as if we are responsible only to ourselves, or as if our ultimate responsibilities are to our Maker.
Being that we humans are embedded in the creation, we have to be concerned about two closely related sciences: ecology and economics. Ecology is all about the relationships between organisms and their surroundings. Economics is concerned with the generation and allocation of wealth among human beings. Human economies would utterly collapse without the resources of the Earth, such as plants, minerals, and fuels, and so economics is dependent on ecology. Ecology, on the other hand, can function without human economics, as it did until sometime in the midst of Day 6 of creation in Genesis 1. But now that people are in the creation, ecology is affected by human economic activities; in some places more strongly than others. There is nothing inherently wrong with this; our influence on ecosystems can be bad, but it was intended in Genesis 1-2 to be good.
One can broadly divide economic systems into capitalist/free market systems, and socialist/communist systems. Many political conservatives–and I am a conservative–like to point out that ecological degradation was more serious and widespread in the communist world than in the capitalist West. I lived in Eastern Europe for over five years, and saw some of this up close. We had to filter our tap water because of its high heavy metal content, and once went through Copşa Mică, the Romanian “black village” infamous for being coated in soot in the communist period due to the production of carbon black.
It is difficult to dispute that communist countries had atrocious environmental records. There were a number of factors involved in this, but I would like to highlight what I think are a few reasons for the ecological catastrophes of the communist bloc:
1. The economy always trumped ecology. The communists had their five-year plans with production goals that had to be met, and “luxuries” like clean air and clean water stood in the way.
2. Short-term goals always trumped long-range goals. Siphoning water out of rivers for massive irrigation projects in Central Asia boosted cotton production, but with grave long-term costs for the Aral Sea, the ecosystems for hundreds of miles around, and the people of the region.
3. The earth was looked at as a commodity or resource for human use, not as God’s good creation that had intrinsic worth.
4. There was no avenue for protest. One didn’t want to stand up to Stalin or Ceaușescu–or to the local party thugs–and say “This is wrong.”
Of these four points, the first three can happen just as easily in a market economy as in a socialist economy.
1. To many “conservatives,” the economy always trumps ecology. This perspective is no different than that of the communist functionaries whose five-year plans ignored environmental issues. If the economy is bad, we need to loosen up on environmental regulations to prompt growth. If the economy is good, we still need to loosen up on environmental restrictions so they won’t drag the economy down.
2. There are plenty of free-market capitalists who are out to earn a quick buck with no thoughts of the consequences for the Earth (or for other people), just as the five-year planners of the U.S.S.R. were eager to meet their quotas. Both are evil.
3. There are plenty of political conservatives–Evangelical Christian conservatives–who effectively deny that the creation has intrisic value, in and of itself. To them, landscapes, ecosystems, or biological communities do not have any true value except in relation to humans. Unmined coal, for example, is worthless, because it is looked at purely from an instrumental (what’s in it for us) viewpoint. Some even go so far as to say that we are insulting God if we don’t use all parts of creation for ourselves. This is an overly-anthropocentric (man-centered) perspective on nature, and ignores the goodness of creation that existed in Genesis 1 even before the appearance of the first humans.
This leaves us with point number four. The main thing we had going for us in the West was the freedom to protest and advocate. Corporations didn’t do anything about the fact that the Cuyahoga River in Cleveland used to catch on fire from the pollutants that were dumped in it until they were forced to, and they weren’t forced to until people raised a stink about it. The same goes for the mining waste at places like Butte, Montana (once called “America’s ugliest city”).
What I want to advocate is a conservativism that is actually interested in conserving the Earth. This includes protecting air, water, land, and biological communities. It means looking for long-term solutions to long-term problems. It also includes a perspective that growth isn’t always a conservative value, and a recognition that limits exist in the world God has placed us in. The key word, in my mind, is “balance.” There are those on the left who have a very unbalanced view of the environment. There are also those on the right who have a very unbalanced view of the environment.
Some of what we see in the conservative movement right now is an over-reaction to some of the pantheist, socialist, and anti-human extremes of the environmental movement. Certainly there are dangerous ideologies on the left, and those need to be assertively resisted. But the solution is not to mine all the coal, shoot all the wolves, eat spotted owls for dinner, drill-baby-drill, or shut down the Environmental Protection Agency.
Grace and Peace
This article is an expansion of a comment I made on my post There is more than one way to be really wrong about the environment, which was about the then-upcoming documentary “Axed: The End of Green” (which has been re-named Blue).
When I refer to “some conservatives,” I am specifically thinking of many Tea Party conservatives (and those who follow the Acton Institute) who advocate things like abolishing the EPA. Does the EPA need reform? Yes. But those who believe it is in our society’s interest to gut or even eliminate environmental regulations are foolish. Cleaner air and cleaner water did not come about in our society by relaxing environmental regulations. I am not really sure what in the natural world some of these conservatives want to conserve.
Calvin Beisner, perhaps Evangelicalism’s best known anti-environmental crusader, is one who claims we insult God if we don’t use the coal God has given us. My thoughts: 1) This is a great example of the anthropocentrism that is pervasive in this sort of conservatism. 2)Maybe God buried the coal for a reason.
I recognize that free markets generate the wealth that we need to combat genuine environmental problems. My point, however, is that it is not unrestrained, laissez-faire capitalism that accomplishes this. Environmental regulation is necessary in order to restrain sin (Romans 13); in this case the sin of wilfully destroying God’s good Earth. We need balance. Free markets, yes. But not completely free.
I started to write a paragraph about the parallels between elements of the conservative movement (the libertarian types) and liberation theology (which was/is an attempt to blend Christianity with Marxism). Basically, as others have pointed out, there is a liberation theology of the left, and there is a liberation theology of the right. Both are wrong.
3 thoughts on “Earth Day 2014 — Conservative environmentalism — seeking balance”
Thank you so much for this! You hit the nail on the head! One of the major reasons why I no longer consider myself a political “conservative” and a Republican is their rampant anti-environmentalism. It’s nice to see a devout conservative Christian who also identifies as a Republican address these same concerns. I read your blog all the time and love your perspective on things. Thank you.:)
Lindsey — Thanks for the comment. It is rather disheartening to see how the Republican Party has been taken over by anti-environmental radicals. Here in Montana, there is little room in the GOP for dissent on these matters.
My favorite conservative writer who hasn’t caved in to the nuke-the-whales crowd is Rod Dreher. He has a chapter in his Crunchy Cons devoted to environmental issues.
Questions: Who decides what is to be done, and what are the criteria used to decide? What are the various influences on the decision makers? What are the enforcement mechanisms?
My sentiments are usually in accord with the geochristian. You rightly point out the historical excesses of human exploitation of the environment. These go back at least as far as human culture. The first settlements had to learn how to dig latrines as they fouled their nest. Before that the advancement of killing methods had to be tempered with an awareness of the sad consequences of wiping out your food source. When irrigation first started, no one knew the downside. Humanity has always exploited nature and gotten good enough at it to overexploit nature. Excessive exploitation generally led to either moderation or advancements to deal with it. I tend to see market forces at work here. Others may tend to put their faith in charismatic strongmen. What ultimately happens is dependent on whose ideas gain the support of the powers that be. I just don’t want them to be powerful enough to pump the Aral Sea dry. And I certainly don’t want to be forced to subsist on fruits and nuts.
p.s. “Nuke the whales crowd” is generally used as a pejorative roughly akin to my progressive friends’ “Nazi” for every conservative. Used for silencing, not abetting discourse.