GeoScriptures – Psalm 133:1 – Deep unity in Christ despite our disagreements

“Behold, how good and pleasant it is
when brothers dwell in unity!” – Psalm 133:1 (ESV)

There is only one church on Earth, and it is composed of those who, by God’s grace, have faith in the Lord Jesus Christ. We put different labels on ourselves, such as Presbyterian, Lutheran, Baptist, Nondenominational, Roman Catholic, and so forth, but deep down there is a fundamental unity in the body of Christ. I have experienced this in interdenominational Bible studies and in one-on-one fellowship, and I hope you have as well.

Tragically, this unity is often obscured by the important doctrines and practices that divide us. One of these divisive points in the church today is the doctrine of creation. The Biblical teachings on creation are multifaceted, and include much more than the age of the universe and the origin of the diversity of life. It is fine that people have strong convictions regarding these things—just as I do—but many forget to be “speaking the truth in love.” As hard as I try, I at times also fail to speak the truth in love as I wrestle with these issues and interact with others.

Abusive speech comes from both sides in age-of-the-Earth debates. Many on the young-Earth side consider old-Earth Christians to be “compromisers” at best and not Christians at all at the worse. I have been accused many times of calling Jesus a liar because of my old-Earth views, and of being a tool of the devil.

Nastiness comes from the old-Earth Christian side as well, with some accusing young-Earth creationists of being imbeciles. Young-Earth creationists are not imbeciles; they are my brothers and sisters in Christ. In one of the old-Earth online discussion groups I participate in, I find myself periodically defending Ken Ham against charges of heresy. I disagree with Ken Ham, both in terms of his young-Earth views and his tone (most of the time), but he is no heretic. He holds to all of the core doctrines of the Christian faith, just as I do, and insists that one does not have to be a young-Earth creationist in order to be a real Christian.

Being that I get a fair amount of abuse for being an old-Earth Christian, I would like to draw attention to two young-Earth creationists I have recently interacted with, both of whom have demonstrated the love and unity that we have in Christ. These men shine like stars in the darkness.

Jay Wile

The first of these is Jay Wile. Jay, who has a PhD in nuclear chemistry, is well-known in the Christian science education world (especially in the home school movement) as the original author of the grades 7-12 Apologia textbooks, such as Exploring Creation with Chemistry. More recently, Jay has written a series of elementary-level textbooks, organized historically rather than topically. Jay blogs about science and science education at Proslogion.

I have listed Jay’s blog here at The GeoChristian under “The Best of Young-Earth Creationism.” Jay is intelligent and articulate, and is able to write thoughtfully about a range of scientific and educational topics. Jay is also candid, willing to disagree with fellow young-Earth creationists at times (and drawing criticism for doing so).

Jay is also a nice guy. Jay and I have had dialogues on his blog over the past several years on topics ranging from the La Brea tar pits to radioisotope dating. Sometimes I win (at least I think so), and sometimes I don’t. We have also had some correspondence outside of social media. In February, Jay and I had the chance to visit face-to-face at the Great Homeschool Convention in Fort Worth, where we were both speaking and promoting our textbooks. We had several opportunities to visit on the convention floor, and also to share a meal together. We talked a little bit about origins, but spent more time together in getting to know each other and talking about other topics. This is exactly how it should be between brothers in Christ who are on different sides of the age-of-the-Earth fence.

Mark Amenrud

Mark Amenrud is a Bible instructor at Montana Bible College, a school that is committed to young-Earth creationism. Mark is also a speaker for Montana Origins Research Effort, the state’s leading YEC organization. I first met Mark in the early 1980s, when he was the music director at Grace Bible Church in Bozeman while I was an undergraduate student at Montana State University. I remember him but he has no reason to remember me from that time.

I visited with Mark again at a creation conference in Bozeman in 2016. Mark recently invited me to speak in his “Science and Origins” class at Montana Bible College. I spoke last week for an hour and a half on the topic of “Why I am an old-Earth Christian.” The students were well-prepared and respectful. Even more, Mark was a gracious host, and I thoroughly enjoyed my interaction with both Mark and the students. Once again, this is exactly how it should be in the body of Christ.

I am thankful to God for brothers in Christ (and sisters in Christ, such as women in Mark’s class) who hold firmly to the Word of God, and who demonstrate the love and unity that are required of us in the body of Christ.

Grace and Peace

———————————————————————-

NOTES

I believe in the Reformation view of justification by grace alone through faith alone in Jesus Christ alone. A person is not saved, however, by believing this doctrine, but by faith in Jesus Christ. John 3:16 does not say, “whoever believes in the Reformation doctrine of justification” but “whoever believes in him.” One flip side of this doctrine is that not everyone who is a member of a church is automatically a Christian.

Another important, and divisive, facet of the doctrine of creation is environmental stewardship.

“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.” – Ephesians 4:15 ESV

I view any name-calling in origins debates to be the equivalent of calling someone “Raca.” See Matthew 5:22.

Ken Ham and I agree on the gospel.

How can I say I believe the Bible if I don’t believe it all “literally?”

Someone on a social media site recently asked me, “How can you say you believe the Bible and then in the same breath declare that [Genesis 1] may not be literal?”

My answer:

“Is everything in the Bible literal? I would say that not even everything in Genesis 1 is literal, and I say this for reasons that flow from the text of Genesis 1 itself. God’s speech is not the same as human speech, so God’s speech is not necessarily “literal.” God’s rest is not the same as human rest (humans rest because they are tired; God rested because he was done), so God’s rest is not necessarily “literal.” And, as Bible-believing scholars have pointed out throughout church history, the days of Genesis 1 are not necessarily “literal” days, being that the sun did not appear to mark the passage of days until day four. So for me to interpret the days of Genesis more loosely than you do does not mean that I do not believe the Bible. It does mean that there is more than one way to honestly interpret the meaning of the opening chapters of Genesis.”

Grace and Peace

Facebook comment thread: https://www.facebook.com/permalink.php?story_fbid=679429282226469&id=224603031042432

An old-Earth Christian at the Creation Museum Part 1 —  Rescuing souls but sinking the ship

I recently spent about seven hours at the Creation Museum run by the young-Earth creationist (YEC) organization Answers in Genesis in northern Kentucky (I visited the museum, not the new Ark Encounter). As I anticipated, the exhibits at the museum are all of the highest quality. Whether the displays were animatronic dinosaurs, dioramas of the garden of Eden; fossils, mounted insects, or reconstructions of hominids, they were at the same level of quality one would expect to find in the Smithsonian Institution.

One thing that surprised me was how crowded the museum was. I was there on a Saturday, which is probably the museum’s busiest day of the week. Because of the crowds, I moved through the first parts of the “Walk Through History”—the main exhibits portion of the museum—at a snail’s pace. That so many people would spend $30 per adult to visit the Creation Museum speaks of the enormous influence young-Earth creationism has on the general Evangelical culture in America.

wp-image-2048483396jpg.jpgMuch of the museum’s “Walk Through History” is arranged around the “7 C’s” of salvation. My young-Earth siblings in Christ and I have the gospel in common , with some secondary areas of disagreement:

  • Creation — As an old-Earth Christian, I believe in creation from nothing by the triune God of the Bible. I don’t believe that the Bible requires a young Earth.
  • Corruption — I believe in a real Adam who committed a real sin that has ramifications for each one of us today. The extent of that corruption is not clearly outlined in the Bible. For example, the Bible nowhere ties animal death to Adam’s sin.
  • Catastrophe — Noah’s flood was certainly catastrophic for Noah’s contemporaries, and was universal from Noah’s point of view. But the Bible does not say that Noah’s flood created the bulk of the features of Earth’s crust, and the catastrophism of young-Earth creationism simply does not work as an explanation for Earth’s history.
  • Confusion — As with the initial creation and Noah’s flood, young-Earth creationists read much more into the account of the Tower of Babel than what the Bible itself teaches. The nations in the “table of nations” in Genesis 10 are probably all located in the Eastern Mediterranean and ancient Near East, which implies that the story of Babel in Genesis 11 isn’t about the origin of Australian Aborigines or African Zulus.
  • Christ — I am in complete agreement with the Creation Museum’s presentation. Jesus Christ is God in the flesh. “In the beginning was the word, and the word was with God, and the word was God.” (John 1:1 NIV).
  • Cross — Again, I am in complete agreement with the Creation Museum’s presentation. Jesus Christ is God’s solution for the corruption of sin introduced in Genesis 3. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)
  • Consummation — Christ will come again as king over all creation. The effects of Adam’s sin will be completely undone.

If the YECs get the gospel right, why do I write against them? There are certainly thousands of people who claim they came to faith—or have had their faith strengthened—through young-Earth creationism, and I rejoice when people come to faith in Christ (Phil 1:18). But countless others have been turned away from Christianity because of the really bad science presented at places like the Creation Museum. Many of these are young people who grew up in the church on a steady diet of YEC teachings in Sunday school, youth groups, and Christian schools. Once they grew up and figured out that YEC does not work in the real world, they discarded their Christianity along with their AiG or Dr. Dino videos. After all, they had had “If the Earth is millions of years old, the Bible isn’t true” drilled into their heads by well-meaning YEC advocates.

In addition to driving youth out of the church, YEC teachings close the door for fruitful evangelism to many outside the church, adding fuel to the fire of those who find Christianity unreasonable. In a society that is increasingly hostile to Christianity, we should not be surprised that many find Christianity to be foolish. But let it be the foolishness of the cross (1 Cor 1:17-2:5) that drives people away from Christ, not the foolishness of bad YEC science.

Grace and Peace

Anticipating the Creation Museum

I have the unexpected opportunity to visit the Answers in Genesis Creation Museum in Kentucky in a few days.

Positive Expectations

  • High quality — Skeptics and AiG fans alike acknowledge that the museum experience is at a high level. The displays and presentations are all professionally done. This isn’t a mom and pop roadside museum. The museum staff will be courteous and helpful.
  • Beautiful grounds — I am looking forward to a stroll through the gardens.
  • Commitment to the authority of the Scriptures — A committment that I share.
  • Clear presentation of the gospel of Jesus — We are all sinners deserving God’s wrath, but the good news is that Jesus died on the cross to take God’s wrath and rose from the dead.

Expectations of disagreement

  • Questionable Biblical interpretation — I don’t think “literal six days of creation only 6000 years ago” is the only way, and probably not the best way, to understand the text of Genesis 1-2.
  • Bad science — Lots of bad science, especially when it comes to historical geology. Bad science is bad apologetics that drives people away from the gospel.

A Geology Presentation

I hope to be able to sit in on this talk by Dr. Andrew Snelling, the Answers in Genesis staff geologist. It is one thing for a large, deep magma chamber to crystallize rapidly (by rapidly, I mean over a period of decades or centuries), it is another thing to fit the emplacement of a complex batholith into Earth’s crust (complete with multiple injections of magma) in just a few day’s time and then have it exhumed by uplift and erosion a very short time later so it can be eroded and incorporated into sediments of the same or next geologic period. The problems abound.

What will the museum staff think about my t-shirt?

Here’s my custom t-shirt for my day at the museum:

Some have warned me, “They won’t let you wear that.”

The museum “Attraction Rules” say, “We reserve the right to deny admission to or remove any person wearing attire that we consider inappropriate, or attire that could be considered offensive, disrespectful, or inappropriate to others.”

I have a hard time seeing them justifying banning my shirt for a direct quote from Charles Spurgeon, but it is their museum, and Spurgeon was, after all, a dangerous compromiser.

I’ll bring another shirt with me just in case.

Grace and Peace

Another old-Earth Christian scholar – Michael Horton

AmazingGraceMany highly-regarded, Bible-believing scholars, pastors, and other Christian leaders see no incompatibility between the teachings of the Bible and acceptance of an ancient Earth. In the past, I have highlighted J. Gresham Machen, Charles Spurgeon, Francis Schaeffer, John Piper, and others.  The scholars I just mentioned all adhere (or adhered, many of them are deceased) to a high view of Scripture, including inerrancy. It would be very difficult to make a case that they accept the Biblical possibility of an old Earth because of conformity to the world rather conformity to the teachings of Scripture.

Yet another old-Earth Christian scholar is Michael Horton, professor of systematic theology and apologetics at Westminster Theological Seminary California, editor of Modern Reformation magazine, and host of the White Horse Inn radio program. In the second chapter of Horton’s book Putting Amazing Back Into Grace: Embracing the Heart of the Bible, Horton writes about the Biblical doctrine of creation and humans being created in the image of God. The chapter begins with the proper starting point for the Good News about redemption in Christ:

“Whenever we take up the subject of redemption, [Genesis 1:31] is where we need to begin, at the beginning, with creation. Very often, however, a gospel presentation starts with the fall—the origin of human sin and the need for redemption. But creation is the proper starting point for any consideration of human identity and its recovery through the gospel.”

A couple paragraphs later, Horton continues,

“It is only when we more fully appreciate the majesty of humanity as God’s creation that we can adequately weigh the horror of the fall.”

The Christian doctrines of creation and sin are foundational for understanding the good news (gospel) about Jesus. Humans are made in the image of God, so were created to be good in every way, but humans are also universally marred by sin which is an integral part of who each one of us is. In Putting Amazing Back Into Grace, Michael Horton is able to distinguish between what is essential in regards to the doctrine of creation (image of God, fall into sin) and what is not essential (age of the Earth). He writes,

Modern science has promised more than it can deliver. That accounts for much of the cynicism postmoderns seem to have toward the answers to their ultimate questions. To be sure, science is better equipped to answer some questions than any other field. For instance, it is science and not theology that will tell us the age of the earth. The Bible does not provide that kind of information, nor does it care to. There are a lot of important and reasonable questions the Bible does not try to answer. If it did, there would be a lot of unemployed geologists.

While science will lead the way toward the discovery of when we got here and will help us find the reasons for how we got here (beyond the revelation we already have in the inspired text of Genesis 1–3), there is a question to which of those other questions ultimately lead, a question, nevertheless, which science will never be able to answer any more than theology will be able to determine the age of the earth. That question is, “Why are we here?”

Many YEC leaders speak out of both sides of their mouths regarding the gospel and the age of the Earth. On their better days, YEC leaders acknowledge that one does not have to believe in a young Earth in order to be a Christian. But then they write a steady stream of articles accusing old-Earth Christians of compromise and even spiritual adultery. I am thankful for writers like Michael Horton who, unlike many of my YEC brothers and sisters in Christ, are able to stick to what is essential in the gospel message.

Grace and Peace

Book review — The Grand Canyon: Monument to an Ancient Earth

GrandCanyonMonumenttoanAncientEarthThe Grand Canyon: Monument to an Ancient Earth (2016), edited and written by a number of highly-qualified, predominately Christian authors, is a devastating critique of the geological arguments of young-Earth creationism (YEC). The subtitle of this new book asks the question, “Can Noah’s Flood Explain the Grand Canyon?” which is an appropriate question, being that YECs often showcase the Grand Canyon as a place that defies standard, old-Earth geological explanations and can only be explained by a global catastrophic flood event. The authors present an overwhelming case that neither the rock units exposed in the canyon nor the carving of the canyon itself are in any way related to Noah’s flood.

YEC geological arguments for a 6000-year old Earth and the formation of most of Earth’s geological record by a global flood have already been thoroughly examined and rejected by Christian geologists and many others (I recommend The Bible, Rocks and Time by Young and Stearley), but this new book is unique and fills an important niche. I highly recommend this book for several reasons:

  • This book is authoritative – written by experts in the topics at hand and in the geology and paleontology of the Grand Canyon.
  • This book is well written and skillfully edited. Each of the twenty chapters clearly explains the topic (such as the formation of sedimentary rocks, folding and faulting of rocks, and fossils) and how these features may be used to interpret the origin and history of a given rock layer. The Grand Canyon: Monument to an Ancient Earth was written by eleven talented authors, and the editors have weaved their chapters together seamlessly.
  • This book is written at an appropriate level for a general, scientifically-interested audience, taking complex geological ideas and explaining them in a way most readers will understand, without any compromise in accuracy.
  • This book is fair to our YEC brothers and sisters in Christ. I have been reading YEC materials for close to four decades, and am familiar enough with YEC arguments to be able to say with confidence that the YEC side has been explained accurately.
  • This book is a work of art, with wonderful pictures and graphics and a professional layout. It will look good on any coffee table.
  • This book is affordable: only $21.05 on Amazon. That means you will have no problem buying copies for your church library, pastor, and youth workers.
  • This book is God-honoring, proclaiming the marvelous works of our wonderful Creator.

The name of the book is a play on the 1995 YEC book Grand Canyon: Monument to Catastrophe, written by Steven Austin of the Institute for Creation Research.

Summary of the book: What YECs get wrong about the Grand Canyon

The Grand Canyon: Monument to an Ancient Earth is fairly comprehensive, covering all of the key concepts involved in the interpretation of the geologic history of the Grand Canyon. Rather than giving a chapter-by-chapter summary of the book, I’ll focus on some items where YECs get it all wrong:

  • YECs get the Bible wrong. In Chapter 2 (What is Flood Geology?), the authors briefly outline instances where YECs wrongfully apply an overly-literalistic reading to the Old Testament rather than reading the text in a natural way. One example of this is taking the universal language (“all the world”) of the account of Noah’s flood to mean literally the entire globe (something ancient Hebrews may not have comprehended) when almost all other instances of universal language in the Old Testament (e.g. all nations coming to buy grain from Joseph in Genesis 41) are not to be taken literally.
  • YECs get rapid deposition wrong. YECs will claim that modern coral reefs, some of which are thousands of feet thick, could have formed since the flood through normal coral growth, which can occur at several inches per year. But they leave out the fact that while narrow extensions of corals can grow rapidly, entire reef surfaces grow upwards at substantially slower rates.
  • YECs get sedimentary structures wrong. Sedimentary structures include things like ripple marks, mud cracks, raindrop impressions, and cross bedding. These features are abundant in sedimentary rocks, and are very useful for determining the environment in which the rocks formed. Mud cracks form when clay-rich sediments are exposed to the atmosphere and dry out. Mud cracks are very abundant in some rock layers, and extremely difficult to fit into the flood geology model.
  • YECs get unconformities wrong. Unconformities are breaks in the sequence of rocks, such as the one billion year gap between the Precambrian crystalline basement rocks and the Cambrian Tapeats Sandstone. YECs describe these unconformities as if there was no evidence of weathering and erosion at the gap, while in reality the evidence for erosion at the unconformities is sometimes rather blatant, such as in the case of the channels filled in by the Temple Butte and Surprise Canyon Formations. The Surprise Canyon Formation fills what appear to be stream channels that cut up to 400 feet into the underlying Redwall Limestone.
  • YECs get radiometric dating wrong. If decay rates were much faster during Noah’s flood than they are at present, enough heat would have been released to vaporize Earth’s oceans, which clearly didn’t happen. YEC attempts to discredit radiometric dating of Grand Canyon rocks are flawed.
  • YECs get rock deformation wrong. YECs insist that the rock layers of the Grand Canyon were soft when the canyon was carved, and point to tight folding of certain layers as evidence. Upon close examination by geologists, however, these folded layers show an abundance of fractures that are consistent with folding of solid rocks and inconsistent with folding of soft sediments. Soft-sediment deformation is well-understood by modern geologists, and there is no evidence for large-scale soft-sediment deformation in the Grand Canyon.
  • YECs get erosion wrong. In the Grand Canyon, sandstone layers form cliffs, and shale layers form slopes. Have you ever tried to build a sand castle with water-saturated sand? It doesn’t work, as the sand flows as a liquefied mass. But YECs want you to believe that recently-deposited (and therefore water-saturated) sand layers would have formed cliffs when eroded. If the sediment layers in the Grand Canyon were soft when eroded, the most resistant layers would be clay (which forms shale). Differential erosion of layers in the Grand Canyon is the opposite of what it should be if YEC flood geology were correct.
  • YECs get fossils wrong. The order of fossils in the Grand Canyon is impossible to explain by YEC flood geology. Any explanation for the fossil record must explain the preservation of intact communities of organisms, not just individual fossil organisms. The absence of whole groups of fossils in Grand Canyon sediments (mammals, birds, dinosaurs, flowering plants) is impossible to explain by YEC flood geology.
  • YECs get pollen wrong. If YEC were true, there should be pollen from flowering plants in the rocks of the Grand Canyon. There isn’t any.
  • YECs get trace fossils wrong. Examples of trace fossils include footprints and burrows. Terrestrial footprints of organisms such as amphibians, spiders, and scorpions are virtually impossible to explain in the YEC flood geology scenario, but they are abundant in the Coconino Sandstone.
  • YECs get the carving of the Grand Canyon wrong. The YEC breached dam hypothesis doesn’t provide nearly enough water to do the work. Other examples of catastrophic canyon-carving (Channeled Scablands, Mt. St. Helens) produced features that are quite different from what is found at the Grand Canyon.

I have only scratched the surface of the problems with YEC geology that are presented by the authors.

Endorsements

The Grand Canyon: Monument to an Ancient Earth has received endorsements from prominent geologists and theologians. Here are two endorsements from well-known, Bible-believing Evangelical scholars:

“Can Bible-believing Christians also believe that the earth is billions of years old and that the Grand Canyon could not have been formed by Noah’s Flood? Yes, insist the eleven authors of this fascinating book. On page after page, professional geologists explain that “flood geology” omits essential facts and fails to explain massive amounts of evidence in the Grand Canyon itself. This important book must be carefully considered by everyone involved in the debate about the age of the earth.” – Wayne Grudem, Phoenix Seminary

“The various authors of this book have done us all a tremendous service in their patient and clear exposition of geological thinking about the Grand Canyon (a magnificent place in its own right!). They are all clear that the “conflict” we’ve all heard about is not between “the Bible” and “Science,” but rather between interpretations of the Bible and the sciences. Those of us who study and respect the Bible will appreciated this calm laying out of the sciences, and of their discovery of the processes that appear to have been at work. These are God’s processes after all! I urge everyone to read this, believer or not—you will enjoy it.” – C. John (“Jack”) Collins, Professor of Old Testament, Covenant Theological Seminary.

One suggestion

An excellent book like The Grand Canyon: Monument to an Ancient Earth is unlikely to “convert” a die-hard YEC follower all by itself. I was once a YEC, and held on rather stubbornly to my YEC beliefs as a geology undergraduate student even as I increasingly saw scientific problems with YEC geology. It wasn’t until I was exposed to Biblical arguments for an old Earth (or better, arguments that a young Earth is not Biblically necessary) that I became open to an old Earth.

The Grand Canyon: Monument to an Ancient Earth does not contain an extensive Biblical argument for allowing an old Earth or for a local flood. I don’t criticize the editors of the book for their decision to focus mostly on geology rather than Biblical interpretation (my own textbook, Earth Science: God’s World, Our Home does not contain extensive Biblical arguments either; that wasn’t the purpose of the book).  My suggestion is that if one is giving The Grand Canyon: Monument to an Ancient Earth as a gift to a YEC or a young-Earth/old-Earth fence rider, that one also give them a book that presents a solid Biblical case. The three books I most often recommend are:

Anticipating the YEC response

So far, the YEC response to The Grand Canyon: Monument to an Ancient Earth has been a deafening silence. There have been no mentions of this book on the web sites of Answers in Genesis, the Institute for Creation Research, or Creation Ministries International. When I have mentioned the book on the Facebook pages of AiG and ICR, my comments have been quickly deleted (at least one other Christian geologist has made the same observation).

I anticipate that YECs will eventually write reviews of the book, but might put these reviews in the back corners of their web sites so as to give the book as little publicity as possible. YECs will say that the book is not based on the Bible (but of course, neither is YEC flood geology when you think about it), that the book was written by compromisers as evidenced by the inclusion of some non-Christian contributors (should we reject much of other sciences for the same reason?), and that there is always more than one way to interpret the facts (but not all interpretations have equal validity).

In the end, YECs will ignore this fantastic book and continue to present really bad science as Christian apologetics. The result will be a continued exodus of scientifically-minded youth from the church and the reinforcement of the wall YECs have put up that keeps scientists from considering Christianity as a viable alternative. People reject Christ because of bad YEC science every day, and this is a great tragedy.

But my hope and prayer is that The Grand Canyon: Monument to an Ancient Earth will have a tremendous impact on those who read it, and it sounds like sales are going well. I pray that God would use this book to build up the body of Christ, educate both young and old, and break down barriers to Christian faith.

Grace and Peace

 

Featured

Welcome to The GeoChristian

The Earth. Christianity. They go together.

Welcome to The GeoChristian, a blog primarily about the relationship between the Earth sciences and Christianity. My name is Kevin Nelstead, and I have been writing at geochristian.com since 2006. The most important thing about me is that I am a Christian. The passage of Scripture that opened up my eyes to the Good News about Jesus Christ was Ephesians 2:8,9, which says, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

I often write about young-Earth creationism (YEC), which I believe to Biblically unnecessary and scientifically unworkable. Because of these things, I believe that YEC is an unfortunate obstacle to both evangelism and effective discipleship, especially of our youth. But I  do not want The GeoChristian to be known primarily as a blog about origins issues, as there are many other areas in which Christian faith and the Earth sciences interact, such as environmental issues, energy policy, aesthetics, and natural resources.

I have an M.S. degree in Geology from Washington State University, and a B.S. degree in Earth Sciences from Montana State University. I have worked as a senior cartographer, geospatial analyst, natural resources specialist, high school and middle school science teacher in Christian schools; and missionary. You can read more about my background at https://geochristian.com/more-about-the-author/.

I am the author of Earth Science: God’s World, Our Home, a new middle school textbook for Christian students from Novare Science and Math. This book fills a critical niche in the Christian school market, providing a curriculum that is faithful to God’s Word yet doesn’t promote the young-Earth creationism and anti-environmentalism that is prevalent in materials from Christian school publishers.

http://novarescienceandmath.com/catalog/es/es/

Whether you are a Christian or non-Christian, scientist or non-scientist, creationist or evolutionist (or somewhere in between), I hope you find something that blesses you and points you to Christ through The GeoChristian.