Of the numerous analyses of the Ken Ham vs. Bill Nye debate earlier this week, one of the best is that of Old Testament scholar John Walton that was published as part of a larger review on the Biologos website (Ham on Nye: Our Take). Walton, author of The Lost World of Genesis One: Ancient Cosmology and the Origins Debate, adeptly gives reasons why there are serious biblical and theological problems with young-Earth creationism. YEC isn’t just bad science, it involves a highly questionable reading of the Hebrew text of Genesis. Here are some excerpts:
In general I appreciated the cordial and respectful tone that both debaters evidenced. Most of the debate was about scientific evidence, which I am not the one to address. The only comment that I want to make in that regard is that it was evident that Ken Ham believed that all evolutionists were naturalists—an identification that those associated with BioLogos would strongly contest.
I commend Ken Ham’s frequent assertion of the gospel message. His testimony to his faith was admirable and of course, I agree with it. I also share his beliefs about the nature of the Bible, but I do not share his interpretation of the Bible on numerous key points. From the opening remarks Ham proclaimed that his position was based on the biblical account of origins. But he is intent on reading that account as if it were addressing science (he truly believes it is). I counter by saying that we cannot have a confident understanding of what the Bible claims until we read it as an ancient document. I believe as he does that the Bible was given by God, but it was given through human instruments into an ancient culture and language. We can only encounter the Bible’s claims by taking account of that context.
One place where this distinction was obvious was that Ham tried to make the statement in Genesis that God created each animal “after its kind” as a technical statement that matched our modern scientific categories. We cannot assume that the same categories were used in the ancient world as are used today (genus, family, species, etc.). Such anachronism does not take the Bible seriously as what it “naturally” says. In the Bible this only means that when a grain of wheat drops, a grain of wheat grows (not a flower); when a horse gives birth, it gives birth to a horse, not a coyote.
Bill Nye repeatedly returned to the idea that the Bible was a book translated over and over again over thousands of years. In his opinion this results in a product that could be no more trusted than the end result in the game of telephone. In this opinion he shows his lack of clear understanding of the whole process of the transmission of texts and the textual basis for today’s translations.
[Ham] believes that there could be no death before the fall because he has interpreted the word “good” as if it meant “perfect.” That is not what the Hebrew term means. Furthermore, if there was no death before the fall, people would have little use for a tree of life. What is a “natural” interpretation—our sense of what it means or the sense that an ancient reader would have had? Ham actually made the statement that we have to read the Bible “according to the type of literature” that it is. Yet it was clear that he has done no research on ancient genres and how parts of the Bible should be identified by the standards of ancient genres.
When Ham was asked what it would take to change his mind, he was lost for words because he said that he could never stop believing in the truth of the Bible. I would echo that sentiment, but it never seemed to occur to him that there might be equally valid interpretations of the early chapters of Genesis, or maybe even ones that could garner stronger support. He stated that no one can prove the age of the earth, but he believes that the Bible tells us the age of the earth. Nevertheless, it is only his highly debatable interpretation of the Bible that tells him the age of the earth. What if the Bible makes no such claim? There are biblical scholars who take the Bible every bit as seriously as he does, who disagree that the Bible makes a claim about the age of the earth.
There is a lot more to the creation account in Genesis 1 than what one will hear from the young-Earth creationists. One can be fully committed to the truthfulness and authority of Scripture and not come to the same conclusions or interpretations that the my-way-or-the-highway young-Earth creationists come to.
Grace and Peace
HT: Internet Monk